

a collection of words about God and life and art and baseball and football and hope and my family and my ministry and music and the immense joy in each moment of all of it. it's a record of being human. welcome.



happy birthday to our beloved dog, max milinovich. if you've never met him, you should know that he's a english bulldog, a huge steeler fan, and an avid drooler. he suffers from narcolepsy. he weighs in at about 60 pounds, and can pack a pretty mean punch if you are standing between him and something that resembles food. other than that, though, he is a wimp to the greatest degree. he is scared of cats and squirrels. he just prefers to be left alone. and sleep.
today he turns 8, which is actually a pretty good lifetime for a bulldog, who are particularly prone to several different health issues (not that we haven't had our fair share of those with him). in the 7 years we've had him, he has definitely become an adored part of our family. as he is a frequent reader on the blog, please feel free to wish him a happy birthday in the comments section.

i had a great ecumenical moment yesterday. i just hope that the pope isn't mad at me about it. i might have just landed myself on the vatican's "10 most wanted" list. let me tell you what happened.
yesterday afternoon, after a noontime ash wednesday service, i headed over to new brunswick to visit a teenager in the hospital. as he was in tutoring when i got there, i ended up spending a good bit of time with his mother and aunt. i realized that they would all like to experience the imposition of ashes for the beginning of their own lenten journeys, so i headed down to the chapel to see if the hospital had ashes. before i left the room they told me that the tvs in the rooms have a channel that shows the chapel, so i told them to look for me and i would make faces at them. unfortunately, when i found the chapel, someone was in there praying fervently, so i tried to wave and make faces as discreetly as possible. but there were no ashes there.
so i got directions to the chaplain's office and knocked on the door. no one answered so i opened the door and went in. there was a receptionist's desk on my left and a man sitting in a chair on my right. he looked like he was waiting for someone so i asked him if anyone was in the office. he said he didn't know, and as he noticed the ashes on my forehead, he proceeded to tell me that he was hoping to receive ashes before he went home for the day. as soon as he said this, i noticed some containers of ashes on the receptionist's desk, and so i said, "oh perfect! this is what i was looking for. i assume i can take one of these to a patient's room."
"oh, you mean, you're a priest?" he inquired in response.
"well, i'm a pastor. i'm a methodist minister. are you a..."
"i'm a roman catholic."
then there was this moment of indecision. i could tell he really wanted me to offer to impose the ashes for him, but i was weighing the possibility of being sought and destroyed by opus dei or something. while in this conundrum, i found myself speaking without really giving myself permission. "i mean, if you want, i could do this for y..."
"really? that would be great. thank you so much."
he seemed really happy about that. i didn't tell him that he might have just landed himself some extra time in purgatory or something. i'm really not familiar with the rules here. i simply took the ashes and put them on his forehead, like i did several other people yesterday. our differences didn't really matter in that moment. we were both just human beings. broken, fallible human beings, trying to recognize our own mortality; trying to start this journey toward life and light from the shadows; trying to allow the grit of ash to get us started off on the right foot. both of us. the white protestant united methodist pastor and the black roman catholic man. both marked by ash. both of us alive. both of us broken. both of us bound by hope in the One who invites all of us to the feast.


i am currently in the process of facilitating a tuesday night discussion group based on the tv's the simpsons, a show which i absolutely love. each week we watch an episode and then discuss it in terms of what it has to say to us, as well as what it might be saying about us. in the episode we watched last week one scene finds bart and lisa in their sunday school class. the teacher is describing just how awful hell will be, and then tells them the children that there is really only one way to avoid eternal damnation, and that is to abide by the ten commandments, which she says are, "ten simple rules that are easy to follow."
part of our discussion centered around this teacher's dismissive denial of the reality of the difficulty of living a disciplined, obedient life. in reality it is hard to follow the law sometimes, and perhaps even harder to follow Christ's law of loving God and others. there are, of course, times when it comes easier than others, but often it is very hard work. but in our class we also talked about how this sunday school teacher in the simpsons might actually be a caricature of us. in other words, we need to ask ourselves, "am i guilty of making the christian faith look like something easy and effortless? do i so want people to see my joy that i deny them the truth of my own struggle? do i project a faith that is forced and fake?"
of course, it's not just the church. it's culture, too. look, for example, at the fear of death that is so rampant in our culture (and in our churches). we buy every product, every surgery, every diet, everything we can to cover up the effects of aging. every wrinkle and spot gets hidden. our elderly and ill we marginalize away into the far corners of nursing homes. we idolize and glorify youth and vigor and strength. all in an effort to perpetuate one of the oldest lies going, "you will not surely die" (genesis 3:4).
you see, as humans, we've become pretty good at hiding what we know to be true deep down inside us and ignoring that truth as we busy ourselves with other things. we'd rather work tirelessly to hide the effects of our own aging than deal with our own mortality. we'd rather put on a happy smile and make christianity look like a giant game of candyland than be honest with our neighbors about our doubts, fears and struggles.
which is why i love ash wednesday. i mean, i know that today is fat tuesday, so i should be probably be writing about pancakes or something, but i just can't. i need to remember again the deep importance of ash wednesday, with all its gritty greyness. ash wednesday, the beginning of not only the 40 days of lent, but also of the entire paschal cycle, ending with pentecost, is a day of reconnecting to reality. it is true for each one of us that tragedy eventually comes to our lives in one way or another. when it does, we all have our ways of handling it. we cry and mourn and go through all the rituals associated with it. in the ancient hebrew culture, the custom was to tear you clothes - a symbol of brokenness. and God must certainly understand our pain in times of grief, and our need to turn to God for answers or assurance or aid. but ash wednesday reminds us that God doesn't want us to just turn to God in times of trouble, when tragedy strikes. "tear your hearts, not your garments" God says to us in Joel 2:13. in other words, don't just react when tragedy strikes. don't wait to face your own mortality. deal with your own brokenness now.
and that is, at least for me, the great value of ash wednesday. it forces us to deal with our brokenness now. we get ashes put on our body as a reminder that we, too, will one day be a pile of ash. we get ashes put on our body as a reminder that, just like ash, we too are not whole, broken by life. we get ashes put on our body as a reminder that we ought to be honest with one another about our own brokenness rather than trying to cover it up and hiding it with spiritual make up and pernicious lies. i don't want to be the simpsons sunday school teacher who says with a nice smile, "christianity is easy! look at me. i'm happy, and things are wonderful. why aren't you happy, too?" this only serves to make people feel like they aren't cut out for the whole faith thing because life, for them, is too hard. instead, i want to be someone who is comfortable in my own mortal skin; who knows my own propensity for death; who lives a life that truly models the audacity of hope in redemption by being honest about my own fears and failures. i want to be real, and to really connect with others. i want my ashes to be visible all the time, perhaps most importantly to myself. and i want to believe with all my heart that the ashes aren't the end of the story -that somehow what is broken is made whole again in the end (lord, help my unbelief).
as you begin your season of lent and thing about what disciplines you might pursue during these 40 days as a way of returning and being restored in your relationship with God, i pray that you will get comfortable with your own ashes - your own death - and allow that to make you a more honest, authentic and genuine person.
gracepeace,
greg.


so i've been getting some complaints that many of my readers haven't heard of most of my 15 albums. deal with it. if you want to read about what everyone is listening to, check out the home of teen magazine, or rolling stone (teen magazine for adults). but if you want to know what moves me, then keep reading. and, i promise, there will be at least a couple more that you've heard of.

"the love for equals is a human thing---of friend for friend, brother for brother. it is to love what is loving and lovely. the world smiles.
here's what jack told shannon today:
here are some of jack's scooby doo valentines, which he will give to his friends tomorrow at school. i mean, i know its not a big deal, he's only four years old. but hey, its a big deal! he's only four years old! and he wrote his name himself on all those valentines! and put on the scooby stickers. just thought i'd share this precious moment from toddler-hood. happy valentine's day. 

pink moon, by nick drake. it was released this month, 37 years ago. i discovered it when this guy named nate shared it with me in college. i remember listening to it and thinking that i had just discovered a miracle drug. i didn't know if it could cure cancer, but i knew that it could cure what was ailing my soul at any given time during (and ever since) my college years. drake was a rather reclusive young british man in the late '60s and early '70s. he recorded three albums in his lifetime before his untimely death. in recent years his fairly obscure music has become a bit more mainstream as it has been used in movies, shows and even volkswagen commercials.
i love pink moon because it is so sparse and somewhat haunting. it feels like drake knows how to speak a language of lonliness and longing, a language that we have all felt deep in our gut. only a very few have been able to find a way to put this language into words or music or color, but i think drake accomplishes this on this short album. some may find it depressing, i suppose, but i find it familiar. i find it to be incurably human in a raw and uncalculated way. and, amidst so much contrived and over-produced art in the music industry, this naked authenticity is still incredibly fresh after 37 years.
here's a video with some stills of nick drake and some art set to the title track from the album. use the comments to tell me what you think of nick drake. discuss.


and these are some fun i had with some pictures over at faceinhole. you can just put a picture of anyone into all these templates, and you can get some very funny results. this one is shrek and the wrestler below is cade. hope it makes you laugh as much as it made me laugh. have a great friday!











